Banca de QUALIFICAÇÃO: KEDIMO BARBOSA DA PAIXÃO

Uma banca de QUALIFICAÇÃO de MESTRADO foi cadastrada pelo programa.
STUDENT : KEDIMO BARBOSA DA PAIXÃO
DATE: 29/09/2022
TIME: 19:00
LOCAL: ICHCA
TITLE:

"REPRESSING VAGRANTS AND CONTAINING THEM IN THE UNRULY LIFE THEY LEAD": WORK, DAILY LIFE AND RESISTANCE IN THE POST-ABOLITION PERIOD IN MACEIÓ, 1890-1910.

KEY WORDS:

Post-abolition. Maceió. Work.

PAGES: 72
BIG AREA: Ciências Humanas
AREA: História
SUBÁREA: História do Brasil
SPECIALTY: História Regional do Brasil
SUMMARY:

In the 1880s, Maceió was full of “black territories”, such as Levada and Bebedouro regions. Poverty and misery were huge, the slave society, in crisis, accentuated its tendencies towards discrimination and the marginalization of the freed population.The abolition of slavery did not symbolize direct access to citizenship for the black population. They had to implement other struggles, especially regarding to the repression of their religious and cultural practices, as in the episode of the Quebra de Xangô, in 1912, when an armed civil league invaded terreiros in Maceió and beat its believers, and murdered the Yalorixá Tia Marcelina. The so-called "individuals of color" were regarded as unemployed and, in search of survival, most of these historical subjects spent their time in long conversations on the streets, playing, drinking, and also begging. These men and women were seen by local elites as "pernicious", "strays", "bums" and "troublemakers". Black identity in Brazilian society is a theme that permeates the country's own historical construction and requires orderly considerations about topics such as work, culture and identity. But, in addition to their isolated study, it is essential to verify how they were approached by legislation and, mainly, how it has given back the identity conceptions of black people in society. Such a task can be achieved through the documentary examination of Alagoas periodicals such as O Orbe and O Gutemberg. The citizenship constitutionally given to the negro did not generate the immediate transformation of social relations, in fact, formal equality was apparent, because society continued to attribute services considered inferior to blacks. Our slave-based past bequeathed a social and cultural structure that was absorbed in Brazil's Post-abolition. Therefore, this communication aims to analyze essential points for discussion about black people in labor and ethnic relations in the late nineteenth and early twentieth centuries.

BANKING MEMBERS:
Presidente - 1138290 - DANILO LUIZ MARQUES
Interna - 3211868 - LUANA TEIXEIRA
Externo à Instituição - WILLIAN ROBSON SOARES LUCINDO