|
Disertaciones |
|
1
|
-
ANIZIA LINO DE MESSIAS
-
Confluences in the Thought of Michel Foucault and Nise da Silveira: On the temporality of schizophrenia
-
Líder : RODRIGO BARROS GEWEHR
-
MIEMBROS DE LA BANCA :
-
FELIPE SALES MAGALDI
-
JOAO CARLOS NEVES DE SOUZA E NUNES DIAS
-
RODRIGO BARROS GEWEHR
-
Data: 28-feb-2023
-
-
Resumen Espectáculo
-
The research in question aims to develop an investigation into the issue of subjectivity, whose central question can be posed as follows: Why is madness such a complex problem for society? When investigating the subjectivation practices of the subjects, having as an initial theoretical reference the works of Michel Foucault, in particular, the studies about psychiatric power and the modes of subjectivation-objectification, it was possible to perceive that the answer to this question permeates several instances of the knowledge, not only knowledge about madness, but also knowledge about the construction of truth, psychiatric power and subjectivity. Due to these problems, the research of this research aims to denote the importance of a critical reflection on the way these modes of subjectivation relate to madness and the discourse of truth about it. Based on the theoretical-philosophical basis of the analysis of these Foucaultian studies about psychiatric power and subjectivity, we sought in the second moment of this investigation to turn to the panorama of the subjectivity of madness in Brazil in the twentieth century, under the perspective of the thought of psychiatrist Nise da Silveira and her psychiatric work with schizophrenics, because both the Brazilian psychiatrist, as Foucault, demonstrate confluences of thoughts that represent a break with the paradigms of institutional violence of the crazy subject.
|
|
2
|
-
ALESSANDRA LINS DA SILVA
-
The phenomenology of perception in Merleau-Ponty and interior design: thinking about the body in the experience of projected space
-
Líder : JOAO CARLOS NEVES DE SOUZA E NUNES DIAS
-
MIEMBROS DE LA BANCA :
-
JOAO CARLOS NEVES DE SOUZA E NUNES DIAS
-
CRISTINA AMARO VIANA
-
NATACHA MURIEL LOPEZ GALLUCCI
-
Data: 12-abr-2023
-
-
Resumen Espectáculo
-
Our research is focused on understanding the phenomenological aspects of the perceptual experience of the body in spatiality in order to design environments in more humanized contexts that enhance the feelinf of existence of the beng in the world. The study hás as its man theoretical foundation the work Phenomenology of Perception by Maurice Merleau-Ponty (1945/ 2018), and we take as a starting poni the analysis of the concepts of body, spatiality, movement, intentionality and perception. This is because, at this firts moment, we need to uderstand the French philosopher’s view of the spatiality of the body and its existential condition of being in the world. We Will deal with the theme of the spatiality of the body in Merleau-Ponty and the Power of motor intentionality o four bodies when traveling through the spaces of the world, in order to Begin na understanding of teh questiono f the habito f the body in the realization of the perceptive experience. Then, we will try to study the concepts of feeling and spatiality in order that we can later develop a systematization of the understanding of the aesthetic and creative experience of the body applied to Interior Design towards contribuitions to a phenomenology of the inhabited space. The intention is to demonstrate that Design is a mental action that directly impacts the feelings and behaviors of individuals, highlighting their humanity, and to note this is to pay attention to the pulsanting need to understand Interior Design from the of view of philosophical view, emphasizing the relationship o four bodies with spaces and other elements of human perception that influence this process.
|
|
3
|
-
JOSEILTON NUNES DA SILVA
-
The face as way to the infinite and ethics in Emmanuel Levinas
-
Líder : CRISTINA AMARO VIANA
-
MIEMBROS DE LA BANCA :
-
CRISTINA AMARO VIANA
-
FRANCISCO PEREIRA DE SOUSA
-
SANDRO COZZA SAYÃO
-
Data: 20-abr-2023
-
-
Resumen Espectáculo
-
This paper aims to analyze the theme of the Face in Emmanuel Levinas. This theme gives the author a certain exclusivity since there is no historical precedent to approach it from a philosophical perspective. From there, themes inherent to the philosopher, such as infinity and ethics, corroborate the fullness of our intent. In this sense, the Levinasian itinerary acquires a new characteristic centered on the figure of the other, within an Ethical – Metaphysical perspective - where the epiphany of the face already claims responsibility. Being one of the central themes in Levinas; philosophy, the responsibility for the Other transcends the ontological view proposed by the philosophical tradition, which has its apex in Heidegger and inverts the dynamics of being, sensitive to totalizing interpretations, presenting a new view from the exteriority with ethical meaning. The other that is there, in its radical exteriority, is the one who is different from me where I can do everything about him, including denying his right to exist.
However, it is also the one for whom I cannot do anything. That is, I cannot evade the responsibility that its face demands. The radicality of Levinas; thought goes beyond the immanent condition of being and opens a fissure in the horizon of being, unveiling the face of Otherness and, from there, permeating the horizon of the infinite. In this sense, our proposal converges with the dynamics of Levinas; thought where ethics is the first philosophy and its realization is an immanent demand.
|
|
4
|
-
JOSÉ ELIELTON DA SILVA
-
FREEDOM AND ITS PATHOLOGIES: A CRITIQUE TO HONNETHIAN REACTUALIZATION OF HEGEL'S PHILOSOPHY OF LAW
-
Líder : FRANCISCO PEREIRA DE SOUSA
-
MIEMBROS DE LA BANCA :
-
FRANCISCO PEREIRA DE SOUSA
-
NEWTON DE OLIVEIRA LIMA
-
TAYNAM SANTOS LUZ BUENO
-
Data: 25-may-2023
-
-
Resumen Espectáculo
-
The present work aims to point out the proximities and possible distances between freedom inHegel's understanding in the Principles of the Philosophy of Law and its updating promoted by Honneth in Suffering from indetermination, From there we will criticize Honneth's requests for this re-updating. For this, we divide it into two main parts: 1) the first is intended to examine separately the understanding of freedom in Hegel's Philosophy of Right (first chapter) and in Honneth's Suffering from indeterminacy (second chapter); 2) in the second, we will approach the main points of intersection between the understanding of the two authors, as well as those points of distancing, taking into account the Aristotelian theory of virtue. Hegel bases the effectiveness of freedom on ethics (Sittlichkeit), updating the Aristotelian theory of virtue, without failing to show the need for this freedom to pass through law and morality, taking the opportunity to show its limits in these two moments, thereby promoting a critique to the Kantian understanding. Honneth starts from this structure presented by Hegel, not only to reveal the pathologies of freedom, but also to form his own theory of justice and normative reconstruction, however, without taking into account the thought about virtue in Aristotle. Some points emerge from this confrontation that call attention: the limitations of Hegel's approach to ethics when dealing with the family, civil society and the State; the weaknesses of Honneth's theory of justice and its normative reconstruction; the breadth of understanding of freedom and the pathologies of freedom.
|
|
5
|
-
JOSE QUITERIO DA SILVA CORREIA
-
Political freedom in Machiavelli
-
Líder : TAYNAM SANTOS LUZ BUENO
-
MIEMBROS DE LA BANCA :
-
FABIANA DE JESUS BENETTI
-
FLAVIA ROBERTA BENEVENUTO DE SOUZA
-
JULIELE MARIA SIEVERS
-
TAYNAM SANTOS LUZ BUENO
-
Data: 05-jul-2023
-
-
Resumen Espectáculo
-
This academic work aims to discuss the concept of political liberty in Niccolò Machiavelli's thought. Based on the assumption that Machiavelli is a republican thinker, we identify liberty as the government of laws (Ordini), which is why the core of the proposed reflections will revolve around the Discourses on the first decade of Titus Livius. To achieve the proposed objective, first we will reflect on liberty in three essential moments in a city (republic): its birth, its expansion and its corruption. At first, the mixed constitution is defended as being the best organization for a city, whether instituted at once or gradually over time, considering the events within the city. In the second moment, the participation of the people stands out, as this allows the city to conquer new territories, expanding its domain over neighboring cities. In the third moment, we reflect on the corruption of the political body, pointing out its causes and concluding that liberty will hardly resist when its corruption becomes generalized.
|
|
6
|
-
NAILTON FERNANDES DA SILVA
-
The notion of games in Heidegger and Wittgenstein. Similarities and dissimilarities
-
Líder : MARCUS JOSE ALVES DE SOUZA
-
MIEMBROS DE LA BANCA :
-
FERNANDO MEIRELES MONEGALHA HENRIQUES
-
MARCUS JOSE ALVES DE SOUZA
-
THIAGO ANDRÉ MOURA DE AQUINO
-
Data: 20-oct-2023
-
-
Resumen Espectáculo
-
This dissertation aims to expose the concept of Games (Spiele) in Heidegger and Wittgenstein, pointing out similarities and dissimilarities in the authors approaches. In Heidegger, the concept is presented in the winter classes of 1929 in Freiburg, which has the title of Introduction to Philosophy. For Heidegger, games aim to make explicit a dynamic of phatic interaction with entities within the world, from which descend the openings of: Understanding, moods and language, that is, understanding their games means preliminarily reassembling a terrain of ontic and ontological practices , which attests to the precariousness of language to say the being and, at the same time, founds an originary and everyday experience with the same in a formative dynamic of play. For Wittgenstein, games aim to make explicit the varied uses that we can make of language in everyday life, with the “concept of imprecise contours” of Games, the Austrian explicitly shows, in Philosophical Investigations (1953), the multiple environment of linguistic interactions that they never become detached from other activities or broad models of action. In general, we have, for Heidegger, a concept that recovers a system of existential practices outlined in Being and Time (1927), which serve to understand the formation of Being-in-the-world; and, for Wittgenstein, a concept that involves, indiscriminately, in the praxis of language, practical aspects that are predetermining and inherent to a way of living in community that are interconnected with language in action. These general characteristics are better understood in the course of the presentation of the games by the authors, who, in part, approach and distance themselves, in the descriptions of what it means to play, follow a rule and be immersed in context or in a sintonia. Finally, our work will reach its maximum objective, when trying to think about conceptual comparisons combined with critical considerations about the use of the concept among our philosophers.
|
|
7
|
-
ISMAR RIBEIRO UCHOA JUNIOR
-
The influence of International Organizations on the sovereignty of Nations: The problem of a Constitution – and Citizenship – Global in the thinking of Habermas
-
Líder : FRANCISCO PEREIRA DE SOUSA
-
MIEMBROS DE LA BANCA :
-
BECLAUTE OLIVEIRA SILVA
-
CRISTINA AMARO VIANA
-
FRANCISCO PEREIRA DE SOUSA
-
Data: 30-oct-2023
-
-
Resumen Espectáculo
-
The present work is intended to study the influence of the global organisms created in the last century and their intervention at the Nation’s sovereignty, based on the study of Habermas’ work”. From Kant’s inspiration in his “Perpetual Peace”, the international society unites itself in organisms with the goal to make the war an unlawful way to solve conflicts, besides universalizing determined basic rights. That situation generates a problem when faced by the freedom of the sovereigns countries to create their own law. The unlimited global power can be the object of desire of the imperialist nations, using those organisms to impose their agendas globally. Therefore, the work intends to comprehend those relations and the danger of a global tyranny, derived from a global Constitution. The constitutionalization of the International law under the pretext of the protection of the human rights, as proposed by Habermas, matches with the idea of a imperialist and colonialist west, that imposes it’s values and normativity, considered as universal ways to be recepted by the “rest” of the planet.
|
|
8
|
-
JOSÉ ALFREDO MELO DOS SANTOS
-
DANIEL DENNETT'S FUNCTIONALIST THESIS: The mind as software running in the brain
-
Líder : RICARDO SEARA RABENSCHLAG
-
MIEMBROS DE LA BANCA :
-
TÁRIK DE ATHAYDE PRATA
-
ANDRE LUIZ DE ALMEIDA LISBOA NEIVA
-
RICARDO SEARA RABENSCHLAG
-
Data: 29-nov-2023
-
-
Resumen Espectáculo
-
This project aims to examine the problem of the mind-brain relationship – an ontological and ancient dispute examined today not only by philosophy, but also by other areas of research, such as neuroscience, cognitive science and artificial intelligence – from the perspective of the American philosopher Daniel C. Dennett. Based on his 1991 text Consciousness Explained, we will follow the trajectory that led him to consider consciousness as a nest of memes, a pandemonium of useful fictions. We will see how, in his thinking, he seeks to subjugate the Cartesian dualism (and all its legacy) by presenting us with a double-sided physicalism, reflected in the software-hardware relationship. Initially, we will address some interfaces that serve as validities to support Dennett's homuncular functionalism. As a result, we will carry out a brief examination of research carried out in cognitive sciences, neuroscience and Darwin's thesis on the evolution of species, as well as verify how Dennett makes use of discoveries in these areas. In addition, we will analyze a resource widely used by philosophers in theory building – the so-called thought experiments. Next, we will address three of Dennett's main concepts in the construction of his theory of consciousness, namely: the heterophenomenological method; the meme; and intentional systems. Finally, the reactionaries to Dennett's theory, according to which we highlight John Searle and David Chalmers, will be the object of study. We will conclude our exposition with an examination of Dennett's theory of identity, the self. Apparently, Dan Dennett's thinking is a good introductory resource for any researcher who wants to venture into this very complex topic that is the nature of conscious intelligence.
|
|
9
|
-
FABIO LUCIANO SILVERIO DA SILVA
-
The question of God in Bergson
-
Líder : FERNANDO MEIRELES MONEGALHA HENRIQUES
-
MIEMBROS DE LA BANCA :
-
FERNANDO MEIRELES MONEGALHA HENRIQUES
-
RODRIGO BARROS GEWEHR
-
SILENE TORRES MARQUES
-
Data: 11-dic-2023
-
-
Resumen Espectáculo
-
Our work intends to study what Bergsonian philosophy has bequeathed to us about the problem of God. To do this, we will go through some of the French philosopher's main works. Firstly, we will investigate what Bergson says about this topic in the “Psychology and metaphysics classes”, where we will see him comment on some of the main metaphysical theses that tradition has brought us. In these classes, we will find a somewhat traditional approach to philosophy, which closely follows Kant's criticism of the claims of theodicy and concludes, together with the Prussian master, for the existence of divinity based on a moral argument. After that, we delve into Bergson's main works, which gave him the popularity he enjoyed. In “Matter and memory”, we will study the theory of degrees of duration and the relationships between spirit and matter, from which we will conclude, in addition to a sui generis dualism, the existence of degrees of duration greater than those that characterize us and, therefore, ultimately, the existence of a more tense consciousness, which we understand to be already a reference to divinity. Next, we will see in “Introduction to Metaphysics” Bergson distinguishing between intellectual and intuitive knowledge, the latter having our interior as its privileged object. It would be through intuition that we could go through the different degrees of duration that constitute us. Again, at the limit, it would be possible to think of a higher consciousness, which contracted the entire history of the world in a few moments, what Bergson will call “eternity of life”, in opposition to the traditional conception of God as non-temporal, an idea that he will call of “eternity of death”. In our second chapter, we will investigate the work “Creative Evolution”, where we will find the concept of vital elan and the process of genesis of matter from an act of inversion of the spirit. God will then appear properly as creator, occupying the summit of the Real, and being named as “Supraconsciousness”. Finally, our third chapter will deal with Bergson's last book, “The Two Sources of Morality and Religion”, where we will see him move through the concepts of static religion and dynamic religion, closed morality and open morality, concluding by the existence of a privileged experience, which would allow human beings to be certain about God in an experiential way and no longer in a purely logical way.
|
|
10
|
-
WELLINGTON WANDERLEY FERREIRA
-
REPRESENTATION OF EVIL IN LITERATURE: Nietzsche's perspective on Michel Foucault's concept of moral monsters
-
Líder : MARCUS JOSE ALVES DE SOUZA
-
MIEMBROS DE LA BANCA :
-
ANA CLARA MAGALHAES DE MEDEIROS
-
JOAO CARLOS NEVES DE SOUZA E NUNES DIAS
-
MARCUS JOSE ALVES DE SOUZA
-
Data: 15-dic-2023
-
-
Resumen Espectáculo
-
This dissertation aims to analyze the representations of literary narratives in light of Foucault's concept of moral monster, according to a Nietzschean perspective. The first chapter of the dissertation is dedicated to exploring the concept of moral monster from the perspective of Michel Foucault. It explores how the notion of monster, originally associated with the physical figure, undergoes a shift to the moral sphere. The invisibility of the moral monster also stands out, showing that it does not present itself visibly, but manifests itself through human actions and behaviors. A relevant aspect addressed is evil in literature as a representation of the human. Through the analysis of literary works, we seek to understand how evil is portrayed in the narrative as an expression of the complexities and contradictions of human nature. The second chapter of the dissertation focuses on analyzing the presence of moral monsters and monstrosity in literature. To do this, we examine the expression of monstrosity in the dystopian fictional narrative A Clockwork Orange by Anthony Burgess, in the short stories Passeio Noturno I and II by Rubem Fonseca and in the novel O Cheiro do Ralo by Lourenço Mutarelli. We intend to address the attributes that integrate the configuration of monstrosity within a section of literary discourse. In the final part of this dissertation, taking as a referential concept the displacement of the physical (morphological) monster to the moral (behavioral) monster, presented by Foucault in the work The Abnormals (2010), we seek to present a Nietzschean reading of moral monsters in literature, as a representation of the human, too human and as an expression of the tragic conflict for the construction of a possible ethicalaesthetic proposal for life according to Nietzsche's thoughts.
|
|
11
|
-
GLAUBER FRANCO DE OLIVEIRA
-
About contradiction in Arthur Giannotti: logic and dialectic in contemporary capitalism
-
Líder : MARCOS ANTONIO DA SILVA FILHO
-
MIEMBROS DE LA BANCA :
-
MARCOS ANTONIO DA SILVA FILHO
-
MARCUS JOSE ALVES DE SOUZA
-
João Vergílio Gallerani Cuter
-
Data: 18-dic-2023
-
-
Resumen Espectáculo
-
This work is about the nature of contradiction in Arthur Giannotti in the context of logic and dialectics in contemporary capitalism based on his theoretical-philosophical analysis of Friedrich Hegel, Karl Marx and Ludwig Wittgenstein. Critical of the absolute principle of non-contradiction and apophantic predication, Giannotti also analyzes the limits of contradiction in the Hegelian conceptual substance. When looking for Marx's inversion and overcoming of Hegel, he finds solutions based on an interpretation of the notion of expanding expressiveness and the concept of language games from the second Wittgenstein. Contradictions in regulated, specific and expressive practices are in Giannottian interpretation those in which the indeterminacies of specific errors can alter the initial language game in its own exercise when a contradiction arises. If a rule is set for a game, and by following it we contradict ourselves, then it is there, by contradicting our own rule, that lies the problem and the philosophical activity of contradiction. It is a philosophical problem because the contradiction is linked to the conditions of a living language that can be verified in its arbitrary contexts. It considers the level of everyday life in which imperfections arise, which are not, therefore, from the world, but from the links that can transform signals, mere traces of language, into signs, that is, into rules of a language exercise. Contradiction exerts meaning in a world that is indifferent to the grammatical rules in language games, which may or may not follow the rule by taking bipolarity as a sign of the meaning of useful objects. It supports a “change in aspect” of the expression of a new perception accompanied by the expression of the unchanged perception. In criticizing capitalism, Giannotti distinguishes the specifically capitalist categories of its becoming, considering the becoming of logical situations instead of the vulgar empiricism of the scientific — therefore a philosopher, not a scientist. Its categories are based on practical logos, as a form of expression, which is the action itself and the possibility of its normative correction, both identitarian and contradictory. Its categories have in the practical logos, as a form of expression, the action itself and the possibility of its normative correction, both identitarian and contradictory. In these terms, the contradiction only occurs for Giannotti if there is fetishistic alienation, which steals the production of meaning from a necessary illusion. Fetishism appears from money (monopoly of the general equivalent), which reifies the meaning of individual work as a concrete case of a norm that appears as autonomous in the production and exchange of goods. It is the operation of the presupposition being replaced as a concrete fact, and the supposed being placed as an abstraction. Because of this, the philosopher describes the grammar of capital for contradiction, a way of living in which the capitalist rule sets its own case and effects its self-valorization (capital valorization).
|
|