Ideology in Lukács' Ontology
Ideology; Ontology; Class struggle.
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The one carried out in this thesis sought to understand the general aspects of ideology from the Ontology of Lukács. In the, it was understood, Hungarian author apprehends ideology a function as a double social function, on the one hand it creates a general world creation and, on the other hand, as a consequence of the development of social forces the production process, from the beginning of the classes it creates the worldviews of these classes. Lukás calls the function of general creation of broad ideology, which helps to understand the general conflicts that everyday life represents; As for the function of class conflicts, he calls a restricted ideology through which fighters will become aware of conflicts of class origin. Both forms of ideology, according to a communist philosopher, in addition to the understanding of conflicts, and of class, lead them to any solution. For Lukács, the complex of law and politics are part of ideologies are restricted, while philosophy and art are higher generalizations of ideology. In this understanding, ideology may or may not be a false consciousness. The verification of the falsity or veracity of an ideology, in this sense, must be observed in the concrete social process
in which it influenced human beings to respond in a determined way. To reach this understanding, however, Lukács seized work as the foundation of the social being and a more general model of the praxis of human beings, as it is the complex responsible for the production of the new. For him, work, in this sense, as primary teleology, the basis for the production of secondary teleologies. It is in the complex of secondary teleologies that ideology manifests itself and fulfills its social function. Thus, it is concluded that, when shedding light on the ideological complex, Lukács points to the character of possibility of the historical process and to the function that the restricted configuration, especially the political one, and how generalizations of a higher type serve in the process of the type struggle. higher Classes. Finally, for the author, the historical need to overcome capitalism appears as a task mediated also and mainly by the ideological complex.